The 2,000-Year-Old Tomb Letter That Left the Archaeological Team in Tears of Laughter: The Tomb Owner Was Stingy Even in Death! | HO 

La lettre dans la tombe vieille de 2 000 ans, dont le contenu a fait rire aux éclats l'équipe archéologique : Le propriétaire de la tombe est vraiment avare à mourir ! -Photo 1.

As a site with a prime location and a feng shui treasure, the Ky Nam citadel—the ancient capital of So Quoc during the Eastern Zhou period (now in the northern area of the ancient Jingzhou citadel in Hubei province)—was chosen as the final resting place for many nobles, princes, and ministers of the Qin and Han dynasties.

Because of its historical significance, this area has been carefully preserved since the 1950s, and it wasn’t until 1973 that various excavations, both large and small, began.

During the excavation of the 168th tomb from the Western Han dynasty, researchers discovered a remarkably well-preserved corpse. Not only were the internal organs intact, but the skin still retained a certain level of elasticity—an astonishing achievement for a burial from over 2,000 years ago.

A Letter to the Underworld That Sparked Laughter Among Experts

Among the many funerary artifacts found in the tomb, one item caught the immediate attention of archaeologists—a set of bamboo scrolls placed beside the deceased. Experts were intrigued, as objects placed in such close proximity to the tomb owner were typically of great importance.

It turned out that this bamboo scroll contained a letter that the tomb owner had specifically written to King Pluto, the ruler of the underworld, upon his death.

La lettre dans la tombe vieille de 2 000 ans, dont le contenu a fait rire aux éclats l'équipe archéologique : Le propriétaire de la tombe est vraiment avare à mourir ! -Photo 2.

The opening of the letter read: “On the fifth month of Canh Thin, the 13th year, the mandarin (former assistant to the mandarin) of Giang Lang informs the mandarin of the underworld.” Essentially, the tomb owner was writing to the ruler of the afterlife to ensure a smooth transition into the golden stream of the netherworld.

He then went on to state that he had “brought” with him a large number of guards, servants, and luxurious funerary objects. The letter concluded with a bold request: “You may grant me the position of an officer.”

This audacious plea left the archaeological team in stitches. The tomb owner had apparently brought along a wealth of goods and beautiful servants to the underworld, hoping that these riches would secure him an official title in the afterlife.

Who Was the Owner of the Tomb?

The humorous content of the letter made the tomb owner’s identity even more intriguing to the archaeologists. Upon further examination, they confirmed that the deceased was a man named “Sui,” who had held the position of “Five Grand Doctors” during the Western Han dynasty. While not at the pinnacle of the aristocracy, he belonged to the upper-middle class of his time.

During his lifetime, Sui was evidently a nobleman accustomed to wealth, power, and prestige. His burial with numerous soldiers and slaves suggested that he wished to carry his status into the afterlife. Even in death, he clung to the belief that buried riches could be used as currency to acquire official titles in the underworld.

La lettre dans la tombe vieille de 2 000 ans, dont le contenu a fait rire aux éclats l'équipe archéologique : Le propriétaire de la tombe est vraiment avare à mourir ! -Photo 3.

This revelation brought both amusement and reflection—truly, the tomb owner was greedy to the very end!

A Common Funerary Practice, but a Rare Example of Bribery

According to archaeologists, writing letters to the ruler of the underworld was a relatively common funerary tradition during the Qin and Han dynasties. These messages, known as The Book of the Underworld, were intended to ensure a smooth passage to the afterlife. However, the blatant bribery found in Sui’s letter was exceptionally rare.

Experts speculate that, in life, Sui may have used similar methods to secure his position at court—quietly leveraging wealth and connections to maintain his noble status.

A Glimpse into Ancient Beliefs

This discovery provides fascinating insight into the mindset of ancient Chinese elites. It demonstrates how deeply the belief in an afterlife mirrored the structure of the living world—complete with hierarchy, status, and even bureaucracy. For Sui, death was not an end, but a continuation of his ambition, where he expected to rise through the ranks of the underworld just as he had in life.

While the letter itself was written with the utmost seriousness, its implications have left historians both amused and intrigued. The notion that corruption extended even to the afterlife suggests that some aspects of human nature remain timeless.

Ultimately, the Book of the Underworld found in this 2,000-year-old tomb is more than just a relic—it is a humorous, yet profound, reminder of how power and privilege shaped the lives (and deaths) of ancient aristocrats.